The Beggar

"The Beggar" by Guy de Maupassant is a poignant short story that explores themes of poverty, dignity, and the complexities of human relationships. The narrative follows the encounter between a wealthy gentleman and a destitute beggar. Through their interaction, Maupassant delves into the social divide and the beggar's struggle for survival, revealing the harsh realities of life and the often unseen humanity behind those who live on the fringes of society. The story ultimately challenges perceptions of wealth and compassion, offering a reflection on the moral responsibilities that come with privilege.

								
He had seen better days, despite his present misery and infirmities.
At the age of fifteen both his legs had been crushed by a carriage on the Varville highway. From that time forth he begged, dragging himself along the roads and through the farmyards, supported by crutches which forced his shoulders up to his ears. His head looked as if it were squeezed in between two mountains.

A foundling, picked up out of a ditch by the priest of Les Billettes on the eve of All Saints' Day and baptized, for that reason, Nicholas Toussaint, reared by charity, utterly without education, crippled in consequence of having drunk several glasses of brandy given him by the baker (such a funny story!) and a vagabond all his life afterward—the only thing he knew how to do was to hold out his hand for alms.

At one time the Baroness d'Avary allowed him to sleep in a kind of recess spread with straw, close to the poultry yard in the farm adjoining the chateau, and if he was in great need he was sure of getting a glass of cider and a crust of bread in the kitchen. Moreover, the old lady often threw him a few pennies from her window. But she was dead now.

In the villages people gave him scarcely anything—he was too well known. Everybody had grown tired of seeing him, day after day for forty years, dragging his deformed and tattered person from door to door on his wooden crutches. But he could not make up his mind to go elsewhere, because he knew no place on earth but this particular corner of the country, these three or four villages where he had spent the whole of his miserable existence. He had limited his begging operations and would not for worlds have passed his accustomed bounds.

He did not even know whether the world extended for any distance beyond the trees which had always bounded his vision. He did not ask himself the question. And when the peasants, tired of constantly meeting him in their fields or along their lanes, exclaimed: “Why don't you go to other villages instead of always limping about here?” he did not answer, but slunk away, possessed with a vague dread of the unknown—the dread of a poor wretch who fears confusedly a thousand things—new faces, taunts, insults, the suspicious glances of people who do not know him and the policemen walking in couples on the roads. These last he always instinctively avoided, taking refuge in the bushes or behind heaps of stones when he saw them coming.

When he perceived them in the distance, 'With uniforms gleaming in the sun, he was suddenly possessed with unwonted agility—the agility of a wild animal seeking its lair. He threw aside his crutches, fell to the ground like a limp rag, made himself as small as possible and crouched like a are under cover, his tattered vestments blending in hue with the earth on which he cowered.

He had never had any trouble with the police, but the instinct to avoid them was in his blood. He seemed to have inherited it from the parents he had never known.

He had no refuge, no roof for his head, no shelter of any kind. In summer he slept out of doors and in winter he showed remarkable skill in slipping unperceived into barns and stables. He always decamped before his presence could be discovered. He knew all the holes through which one could creep into farm buildings, and the handling of his crutches having made his arms surprisingly muscular he often hauled himself up through sheer strength of wrist into hay-lofts, where he sometimes remained for four or five days at a time, provided he had collected a sufficient store of food beforehand.

He lived like the beasts of the field. He was in the midst of men, yet knew no one, loved no one, exciting in the breasts of the peasants only a sort of careless contempt and smoldering hostility. They nicknamed him “Bell,” because he hung between his two crutches like a church bell between its supports.

For two days he had eaten nothing. No one gave him anything now. Every one's patience was exhausted. Women shouted to him from their doorsteps when they saw him coming:

“Be off with you, you good-for-nothing vagabond! Why, I gave you a piece of bread only three days ago!”

And he turned on his crutches to the next house, where he was received in the same fashion.

The women declared to one another as they stood at their doors:

“We can't feed that lazy brute all the year round!”

And yet the “lazy brute” needed food every day.

He had exhausted Saint-Hilaire, Varville and Les Billettes without getting a single copper or so much as a dry crust. His only hope was in Tournolles, but to reach this place he would have to walk five miles along the highroad, and he felt so weary that he could hardly drag himself another yard. His stomach and his pocket were equally empty, but he started on his way.

It was December and a cold wind blew over the fields and whistled through the bare branches of the trees; the clouds careered madly across the black, threatening sky. The cripple dragged himself slowly along, raising one crutch after the other with a painful effort, propping himself on the one distorted leg which remained to him.

Now and then he sat down beside a ditch for a few moments' rest. Hunger was gnawing his vitals, and in his confused, slow-working mind he had only one idea-to eat-but how this was to be accomplished he did not know. For three hours he continued his painful journey. Then at last the sight of the trees of the village inspired him with new energy.

The first peasant he met, and of whom he asked alms, replied:

“So it's you again, is it, you old scamp? Shall I never be rid of you?”

And “Bell” went on his way. At every door he got nothing but hard words. He made the round of the whole village, but received not a halfpenny for his pains.

Then he visited the neighboring farms, toiling through the muddy land, so exhausted that he could hardly raise his crutches from the ground. He met with the same reception everywhere. It was one of those cold, bleak days, when the heart is frozen and the temper irritable, and hands do not open either to give money or food.

When he had visited all the houses he knew, “Bell” sank down in the corner of a ditch running across Chiquet's farmyard. Letting his crutches slip to the ground, he remained motionless, tortured by hunger, but hardly intelligent enough to realize to the full his unutterable misery.

He awaited he knew not what, possessed with that vague hope which persists in the human heart in spite of everything. He awaited in the corner of the farmyard in the biting December wind, some mysterious aid from Heaven or from men, without the least idea whence it was to arrive. A number of black hens ran hither and thither, seeking their food in the earth which supports all living things. Ever now and then they snapped up in their beaks a grain of corn or a tiny insect; then they continued their slow, sure search for nutriment.

“Bell” watched them at first without thinking of anything. Then a thought occurred rather to his stomach than to his mind—the thought that one of those fowls would be good to eat if it were cooked over a fire of dead wood.

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