Essays of Michel de Montaigne Page #5

The Essays of Michel de Montaigne are contained in three books and 107 chapters of varying length. They were originally written in Middle French and were originally published in the Kingdom of France.

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Such is what passed between Montaigne and these two personages at that time; but when the Essayist was leaving, and went to bid them farewell, they used very different language to him.  “They prayed me,” says he, “to pay no attention to the censure passed on my book, in which other French persons had apprised them that there were many foolish things; adding, that they honoured my affectionate intention towards the Church, and my capacity; and had so high an opinion of my candour and conscientiousness that they should leave it to me to make such alterations as were proper in the book, when I reprinted it; among other things, the word fortune.  To excuse themselves for what they had said against my book, they instanced works of our time by cardinals and other divines of excellent repute which had been blamed for similar faults, which in no way affected reputation of the author, or of the publication as a whole; they requested me to lend the Church the support of my eloquence (this was their fair speech), and to make longer stay in the place, where I should be free from all further intrusion on their part. It seemed to me that we parted very good friends.”

Before quitting Rome, Montaigne received his diploma of citizenship, by which he was greatly flattered; and after a visit to Tivoli he set out for Loretto, stopping at Ancona, Fano, and Urbino.  He arrived at the beginning of May 1581, at Bagno della Villa, where he established himself, order to try the waters.  There, we find in the Journal, of his own accord the Essayist lived in the strictest conformity with the regime, and henceforth we only hear of diet, the effect which the waters had by degrees upon system, of the manner in which he took them; in a word, he does not omit an item of the circumstances connected with his daily routine, his habit of body, his baths, and the rest.  It was no longer the journal of a traveller which he kept, but the diary of an invalid,--[“I am reading Montaigne’s Travels, which have lately been found; there is little in them but the baths and medicines he took, and what he had everywhere for dinner.”--H.  Walpole to Sir Horace Mann, June 8, 1774.]--attentive to the minutest details of the cure which he was endeavouring to accomplish: a sort of memorandum book, in which he was noting down everything that he felt and did, for the benefit of his medical man at home, who would have the care of his health on his return, and the attendance on his subsequent infirmities.  Montaigne gives it as his reason and justification for enlarging to this extent here, that he had omitted, to his regret, to do so in his visits to other baths, which might have saved him the trouble of writing at such great length now; but it is perhaps a better reason in our eyes, that what he wrote he wrote for his own use.

We find in these accounts, however, many touches which are valuable as illustrating the manners of the place.  The greater part of the entries in the Journal, giving the account of these waters, and of the travels, down to Montaigne’s arrival at the first French town on his homeward route, are in Italian, because he wished to exercise himself in that language.

The minute and constant watchfulness of Montaigne over his health and over himself might lead one to suspect that excessive fear of death which degenerates into cowardice.  But was it not rather the fear of the operation for the stone, at that time really formidable?  Or perhaps he was of the same way of thinking with the Greek poet, of whom Cicero reports this saying: “I do not desire to die; but the thought of being dead is indifferent to me.”  Let us hear, however, what he says himself on this point very frankly: “It would be too weak and unmanly on my part if, certain as I am of always finding myself in the position of having to succumb in that way,--[To the stone or gravel.]--and death coming nearer and nearer to me, I did not make some effort, before the time came, to bear the trial with fortitude.  For reason prescribes that we should joyfully accept what it may please God to send us.  Therefore the only remedy, the only rule, and the sole doctrine for avoiding the evils by which mankind is surrounded, whatever they are, is to resolve to bear them so far as our nature permits, or to put an end to them courageously and promptly.”

He was still at the waters of La Villa, when, on the 7th September 1581, he learned by letter that he had been elected Mayor of Bordeaux on the 1st August preceding.  This intelligence made him hasten his departure; and from Lucca he proceeded to Rome.  He again made some stay in that city, and he there received the letter of the jurats of Bordeaux, notifying to him officially his election to the Mayoralty, and inviting him to return as speedily as possible.  He left for France, accompanied by young D’Estissac and several other gentlemen, who escorted him a considerable distance; but none went back to France with him, not even his travelling companion.  He passed by Padua, Milan, Mont Cenis, and Chambery; thence he went on to Lyons, and lost no time in repairing to his chateau, after an absence of seventeen months and eight days.

We have just seen that, during his absence in Italy, the author of the Essays was elected mayor of Bordeaux.  “The gentlemen of Bordeaux,” says he, “elected me Mayor of their town while I was at a distance from France, and far from the thought of such a thing.  I excused myself; but they gave to understand that I was wrong in so doing, it being also the command of the king that I should stand.”  This the letter which Henry III. wrote to him on the occasion:
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