Ben-Hur Page #12

Ben-Hur: A Tale of the Christ is a novel by Lew Wallace, published by Harper and Brothers on November 12, 1880, and considered "the most influential Christian book of the nineteenth century". It became a best-selling American novel, surpassing Harriet Beecher Stowe's Uncle Tom's Cabin in sales.

• History
• Religion, Spirituality & New Age

								


"Well, they are dead now," the Nazarene proceeded. "They died in
Nazareth. Joachim was not rich, yet he left a house and garden
to be divided between his daughters Marian and Mary. This is one
of them; and to save her portion of the property, the law required
her to marry her next of kin. She is now my wife."

"And you were--"

"Her uncle."

"Yes, yes! And as you were both born in Bethlehem, the Roman compels
you to take her there with you to be also counted."

The Rabbi clasped his hands, and looked indignantly to heaven,
exclaiming, "The God of Israel still lives! The vengeance is his!"

With that he turned and abruptly departed. A stranger near by,
observing Joseph's amazement, said, quietly, "Rabbi Samuel is
a zealot. Judas himself is not more fierce."

Joseph, not wishing to talk with the man, appeared not to hear,
and busied himself gathering in a little heap the grass which
the donkey had tossed abroad; after which he leaned upon his
staff again, and waited.

In another hour the party passed out the gate, and, turning to the
left, took the road into Bethlehem. The descent into the valley of
Hinnom was quite broken, garnished here and there with straggling
wild olive-trees. Carefully, tenderly, the Nazarene walked by the
woman's side, leading-strap in hand. On their left, reaching to
the south and east round Mount Zion, rose the city wall, and on
their right the steep prominences which form the western boundary
of the valley.

Slowly they passed the Lower Pool of Gihon, out of which the
sun was fast driving the lessening shadow of the royal hill;
slowly they proceeded, keeping parallel with the aqueduct from
the Pools of Solomon, until near the site of the country-house on
what is now called the Hill of Evil Counsel; there they began to
ascend to the plain of Rephaim. The sun streamed garishly over the
stony face of the famous locality, and under its influence Mary,
the daughter of Joachim, dropped the wimple entirely, and bared
her head. Joseph told the story of the Philistines surprised in
their camp there by David. He was tedious in the narrative,
speaking with the solemn countenance and lifeless manner of
a dull man. She did not always hear him.

Wherever on the land men go, and on the sea ships, the face and
figure of the Jew are familiar. The physical type of the race has
always been the same; yet there have been some individual variations.
"Now he was ruddy, and withal of a beautiful countenance, and goodly
to look to." Such was the son of Jesse when brought before Samuel.
The fancies of men have been ever since ruled by the description.
Poetic license has extended the peculiarities of the ancestor to
his notable descendants. So all our ideal Solomons have fair faces,
and hair and beard chestnut in the shade, and of the tint of gold in
the sun. Such, we are also made believe, were the locks of Absalom
the beloved. And, in the absence of authentic history, tradition has
dealt no less lovingly by her whom we are now following down to the
native city of the ruddy king.

She was not more than fifteen. Her form, voice, and manner belonged
to the period of transition from girlhood. Her face was perfectly
oval, her complexion more pale than fair. The nose was faultless;
the lips, slightly parted, were full and ripe, giving to the lines
of the mouth warmth, tenderness, and trust; the eyes were blue and
large, and shaded by drooping lids and long lashes; and, in harmony
with all, a flood of golden hair, in the style permitted to Jewish
brides, fell unconfined down her back to the pillion on which
she sat. The throat and neck had the downy softness sometimes
seen which leaves the artist in doubt whether it is an effect
of contour or color. To these charms of feature and person were
added others more indefinable--an air of purity which only the
soul can impart, and of abstraction natural to such as think much
of things impalpable. Often, with trembling lips, she raised her
eyes to heaven, itself not more deeply blue; often she crossed
her hands upon her breast, as in adoration and prayer; often she
raised her head like one listening eagerly for a calling voice.
Now and then, midst his slow utterances, Joseph turned to look
at her, and, catching the expression kindling her face as with
light, forgot his theme, and with bowed head, wondering, plodded on.

So they skirted the great plain, and at length reached the elevation
Mar Elias; from which, across a valley, they beheld Bethlehem,
the old, old House of Bread, its white walls crowning a ridge,
and shining above the brown scumbling of leafless orchards.
They paused there, and rested, while Joseph pointed out the
places of sacred renown; then they went down into the valley to
the well which was the scene of one of the marvellous exploits of
David's strong men. The narrow space was crowded with people and
animals. A fear came upon Joseph--a fear lest, if the town were
so thronged, there might not be house-room for the gentle Mary.
Without delay, he hurried on, past the pillar of stone marking the
tomb of Rachel, up the gardened slope, saluting none of the many
persons he met on the way, until he stopped before the portal of
the khan that then stood outside the village gates, near a junction
of roads.




CHAPTER IX


To understand thoroughly what happened to the Nazarene at the khan,
the reader must be reminded that Eastern inns were different from the
inns of the Western world. They were called khans, from the Persian,
and, in simplest form, were fenced enclosures, without house or
shed, often without a gate or entrance. Their sites were chosen
with reference to shade, defence, or water. Such were the inns
that sheltered Jacob when he went to seek a wife in Padan-Aram.
Their like may been seen at this day in the stopping-places of
the desert. On the other hand, some of them, especially those
on the roads between great cities, like Jerusalem and Alexandria,
were princely establishments, monuments to the piety of the kings
who built them. In ordinary, however, they were no more than the
house or possession of a sheik, in which, as in headquarters,
he swayed his tribe. Lodging the traveller was the least of
their uses; they were markets, factories, forts; places of
assemblage and residence for merchants and artisans quite as
much as places of shelter for belated and wandering wayfarers.
Within their walls, all the year round, occurred the multiplied
daily transactions of a town.

The singular management of these hostelries was the feature likely
to strike a Western mind with most force. There was no host or
hostess; no clerk, cook, or kitchen; a steward at the gate was all
the assertion of government or proprietorship anywhere visible.
Strangers arriving stayed at will without rendering account.
A consequence of the system was that whoever came had to bring
his food and culinary outfit with him, or buy them of dealers in
the khan. The same rule held good as to his bed and bedding, and
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