Japanese Girls and Women: Revised and Enlarged Edition

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Japanese poems which give the name to the game. The poems are well known to all Japanese, of whatever sort or condition. All Japanese poems are short, containing only thirty-one syllables, and have a natural division into two parts. The one hundred cards containing the latter halves of the poems are dealt and laid out in rows, face upward, before the players. One person is appointed reader. To him are given the remaining hundred cards, and he reads the beginnings of the poems in whatever order they come from the shuffled pack. Skill in the game consists in remembering quickly the line following the one read, and rapidly finding the card on which it is written. Especially does the player watch his own cards, and if he finds there the end of the poem, the beginning of which has just been read, he must pick it up before any one sees it and lay it aside. If some one else spies the card first, he seizes it and gives to the careless player several cards from his own hand. Whoever first disposes of all his cards is the winner. The players usually arrange themselves in two lines down the middle of the room, and the two sides play against each other, the game not being ended until either one side or the other has disposed of all its cards. The game requires great quickness of thought and of motion, and is invaluable in giving to all young people an education in the classical poetry of their own nation, as well as being a source of great merriment and jollity among young and old. Scattered throughout the year are various flower festivals, when, often with her whole family, our little girl visits the famous gardens where the plum, the cherry, the chrysanthemum, the iris, or the azalea attain their greatest loveliness, and spends the day out of doors in æsthetic enjoyment of the beauties of nature supplemented by art. And then there is the feast most loved in the whole year, the Feast of Dolls, when on the third day of the third month the great fire-proof storehouse gives forth its treasures of dolls,--in an old family, many of them hundreds of years old,--and for three days, with all their belongings of tiny furnishings in silver, lacquer, and porcelain, they reign supreme, arranged on red-covered shelves in the finest room of the house. Most prominent among the dolls are the effigies of the Emperor and Empress in antique court costume, seated in dignified calm, each on a lacquered dais. Near them are the figures of the five court musicians in their robes of office, each with his instrument. Beside these dolls, which are always present and form the central figures at the feast, numerous others, more plebeian, but more lovable, find places on the lower shelves, and the array of dolls' furnishings which is brought out on these occasions is something marvelous. It was my privilege to be present at the Feast of Dolls in the house of one of the Tokugawa daimi[=o]s, a house in which the old forms and ceremonies were strictly

Alice Mabel Bacon

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