Irish Nationality

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day of Clontarf. The number of the churches has not been counted. It must be astonishing. At first they were built in the "Romanesque" style brought from the continent, with plain round arches, as Brian Boru made them about A.D. 1000; presently chancels were added, and doors and windows and arches richly carved. These churches were still small, intimate, suited to the worship of the tribal communities; as time went on they were larger and more richly decorated, but always marked with the remembrance of Irish tradition and ornament, and signed by Irish masons on the stones. There was a wealth of metal work of great splendour, decorated with freedom and boldness of design, with inlaid work and filigree, and settings of stones and enamels and crystal; as we may see in book-shrines, in the crosiers of Lismore and Cachel and Clonmacnois and many others, in the matchless processional cross of Cong, in the great shrine of St. Manchan with twenty-four figures highly raised on each side in a variety of postures remarkable for the time. It was covered with an embroidery of gold in as good style, say the Annals, as a reliquary was ever covered in Ireland. Irish skill was known abroad. A French hero of romance wore a fine belt of Irish leather-work, and a knight of Bavaria had from Ireland ribbon of gold-lace embroidered with animals in red gold. The vigour of Irish life overflowed, indeed, the bounds of the country. Cloth from Ireland was already sold in England and it was soon to spread over all Europe. It is probable that export of corn and provisions had already begun, and of timber, besides hides and wool. And the frequent mention of costly gifts and tributes, and of surprisingly large sums of gold and silver show a country of steadily expanding wealth. From the time of Brian Boru learned men poured over the continent. Pilgrims journeyed to Compostella, to Rome, or through Greece to Jordan and Jerusalem--composing poems on the way, making discourses in Latin, showing their fine art of writing. John, bishop of Mecklenburg, preached to the Vandals between the Elbe and the Vistula; Marianus "the Scot" on his pilgrimage to Rome stopped at Regensburg on the Danube, and founded there a monastery of north Irishmen in 1068, to which was soon added a second house for south Irishmen. Out of these grew the twelve Irish convents of Germany and Austria. An Irish abbot was head of a monastery in Bulgaria. From time to time the Irish came home to collect money for their foundations and went back laden with gold from the kings at home. Pope Adrian IV (1154) remembered with esteem the Irish professor under whom he had studied in Paris University. Irishmen were chaplains of the emperor Conrad III (+1152) and of his successor Frederick Barbarossa. Strangers "moved by the love of study" still set out "in imitation of their ancestors to visit the land of the Irish so wonderfully celebrated for its learning."

Alice Stopford Green

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