Heroes of Modern Europe

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{41} Chapter IV The Prior of San Marco Long before Lorenzo's death, Girolamo Savonarola had made the corruption of Florence the subject of sermons which drew vast crowds to San Marco. The city might pride herself on splendid buildings decorated by the greatest of Italian painters; she might rouse envy in the foreign princes who were weary of listening to the praises of Lorenzo; but the preacher lamented the sins of Florentines as one of old had lamented the wickedness of Nineveh, and prophesied her downfall if the pagan lust for enjoyment did not yield to the sternest Christianity. Savonarola had witnessed many scenes which showed the real attitude of the Pope toward religion. He had been born at Ferrara, where the extravagant and sumptuous court had extended a flattering welcome to Pius IV as he passed from town to town to preach a Crusade against the Turks. The Pope was sheltered by a golden canopy and greeted by sweet music, and statues of heathen gods were placed on the river-banks as an honour to the Vicar of Christ! Savonarola shrank from court-life and the patronage of Borsi, the reigning Marquis of Ferrara. That prince, famed for his banquets, his falcons, and his robes of gold brocade, would have appointed him the court physician it he would have agreed to study medicine. {42} The study of the Scriptures appealed more to the recluse, whose only recreation was to play the lute and write verses of a haunting melancholy. Against the wishes of his family Savonarola entered the Order of Saint Dominic. He gave up the world for a life of the hardest service in the monastery by day, and took his rest upon a coarse sack at night. He was conscious of a secret wish for pre-eminence, no doubt, even when he took the lowest place and put on the shabbiest clothing. The avarice of Pope Sextus roused the monk to burning indignation. The new Pope lavished gifts on his own family, who squandered on luxury of every kind the money that should have relieved the poor. The Church seemed to have entered zealously into that contest for wealth and power which was devastating all the free states of Italy. Savonarola had come from his monastery at Bologna to the Convent of San Marco when he first lifted up his voice in denunciation. He was not well received because he used the Bible--distrusted by the Florentines, who expressed doubts of the correctness of its Latin! Pico della Mirandola, the brilliant young scholar, was attracted, however, by the friar's eloquence. A close friendship was formed between these two men, whose appearance was as much in contrast as their characters. Savonarola was dark in complexion, with thick lips and an aquiline nose--only the flashing grey eyes set under overhanging brows redeemed his face from harshness. Mirandola, on the other hand, was gifted with remarkable personal beauty. Long fair curls hung to his shoulders and

Alice Birkhead

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